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Okahyderabadi
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Post Number: 1071
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Posted on Friday, February 05, 2010 - 06:39 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

I have Mahabharatam and Ramayam DVD set. I will rip them and upload for anybody who is interested
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Mental_sachinodu
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Post Number: 2601
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Posted on Wednesday, February 03, 2010 - 06:24 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Venkateswarlu:

Mental mayya.. neeku teltthe ettu.. thokkalodi.. nelakosaari isuvanti kochhens adigithe, nen clear chestaa bommal chooshi..




hmmm yenkatesaa... neeku mahabaratham, ramayanam lanti stores kavaali ante dvds dhorukuthaayi kadha desi stores lo. kaani konchem verification chesuko, online resources tho.
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Venkateswarlu
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Post Number: 632
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Posted on Wednesday, February 03, 2010 - 06:20 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Netsaint:

br chopda mahabharath serial motham episodes utube lo unnai


Youtube lo anneshi episodes choodadam kashtam bro.. maanchi clarity unna dvd's unte seppu.. konnukkuntaa..

Mental mayya.. neeku teltthe ettu.. thokkalodi.. nelakosaari isuvanti kochhens adigithe, nen clear chestaa bommal chooshi..
In this db, there's always someone watching you!!
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Mental_sachinodu
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Post Number: 2600
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Posted on Wednesday, February 03, 2010 - 06:12 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Eluri_kurradu:

Aswathama SSK chiranjeevi kaadu ..




expect chesa...ilanti post okati ayina paduthundhi ani..
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Netsaint
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Post Number: 193
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Posted on Wednesday, February 03, 2010 - 06:04 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Venkateswarlu:


br chopda mahabharath serial motham episodes utube lo unnai
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Eluri_kurradu
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Post Number: 8109
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Posted on Wednesday, February 03, 2010 - 06:03 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

Aswathama SSK chiranjeevi kaadu ..
arundhathi heroine centric movie....story is based on her...treatment elevated her........
Mayabazar is a tatha centric movie story is based on tatha
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Venkateswarlu
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Post Number: 631
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Posted on Wednesday, February 03, 2010 - 06:01 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

Asalu mana mythologies meeda manchi dvd's unte seppandi. konukkuntaa.. chaalaa weak nen ee ishayams la..
In this db, there's always someone watching you!!
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Mental_sachinodu
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Post Number: 2598
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Posted on Wednesday, February 03, 2010 - 05:59 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Cocanada:

annai

the bahagavatam i listened to is based on pothana's version

meeru vinnadhi actual bhagavatam based ayite...your version may be correct.

Chinna jeeyar gaare chepparu oka saari...pothana version lo konni mistakes unnayi ani




coke thammi,
have not ready anything based on pothana's version. I am not sure if the stories i know are correct.
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Netsaint
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Post Number: 192
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Posted on Wednesday, February 03, 2010 - 05:54 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

Aswathama thought he killed the pandavas on the night.(upa pandavulu ni champuthadu)

but when he saw the pandavas alive he gets into raze and charges the brahmastra.

Arjuna counters it by his 'Pasupatha astram' and when both are required to withdraw the weapon, arjuna could do but aswathama could not withdrew.

hence krishna changed its direction . rest is u know
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Cocanada
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Post Number: 16866
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Posted on Wednesday, February 03, 2010 - 05:49 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Mental_sachinodu:




annai

the bahagavatam i listened to is based on pothana's version

meeru vinnadhi actual bhagavatam based ayite...your version may be correct.

Chinna jeeyar gaare chepparu oka saari...pothana version lo konni mistakes unnayi ani
Naaku Namo Venkatesa 2nd half nachindi - Idly
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Mental_sachinodu
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Post Number: 2596
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Posted on Wednesday, February 03, 2010 - 05:41 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Cocanada:

not by accident. he cuts off their heads




well that is debatable, or mostly based on the source. he does cuts the heads of upa pandavas.


Cocanada:

Krishna stops his brahmastra



I am not sure about it. If krishna wanted to stop brahmastra he could have stopped even before it hit any target. but it does hit uthara's womb, and parikshit had to be retrieved from a stillborn fetus(as it was not entirely nine months when this has happend). i guess it depends on the source of the story.

there is a story that says Krishna places his foot on the stillborn baby. there is one more story, which says that Krishna asks anyone who has been a nitya brahmachari all their lives, when touched the still born baby, he would come alive. no one comes forward, and he declares that he who has been accused of having 16000 concubines, will try. and his touch brings the still born baby to life.
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Mental_sachinodu
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Post Number: 2595
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Posted on Wednesday, February 03, 2010 - 05:19 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Parthasaradhi:

brahma siro namakastram anukuntaa




i think it is. naaku correct ga gurthu ledhu.
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Cocanada
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Posted on Wednesday, February 03, 2010 - 05:19 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Mental_sachinodu:

aswathama kills the five sons of pandava's by accident.




not by accident. he cuts off their heads

when Arjuna is chasing Aswathama to kill him, he then uses brahmastra.

Arjuna knows how to withdraw brahmastra. Aswathama doesnt.

Krishna stops his brahmastra
Naaku Namo Venkatesa 2nd half nachindi - Idly
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Parthasaradhi
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Posted on Wednesday, February 03, 2010 - 05:11 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Mental_sachinodu:

brahmasthra.




brahma siro namakastram anukuntaa
Naham janami keyure naham janami kankane |
Nupuretveva janami nityam padabhivandanat ||
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Mental_sachinodu
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Post Number: 2594
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Posted on Wednesday, February 03, 2010 - 05:06 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Cocanada:

He only tried to kill Uthara's baby
by using brahmastram

The brahmastram was stopped by Krishna.




I think it was the last day of the war(I am not exactly sure), Aswathama, Kritavarma, Kripacharya the only three survivors of the war from kaurava's camp attack the camp of pandava's during night time. pandava's along with satyaaki, go to the bank of ganga that night, and aswathama kills the five sons of pandava's by accident.

after this incident, arjuna and aswathama get into fierce battle, and both use brahmasthra. Upon the request of sages, both try to with draw their weapons, but aswathama does not succeed in with drawing his weapon. He directs it to uthara's womb, actually diverts it towards pandava women. uthara is carrying Parikshit, and though brahmasthra was not stopped, the burnt fetus was retrieved by Krishna.

due to this act, he was cursed for life.

idhi naaku thelisina story bro.
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Cocanada
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Posted on Wednesday, February 03, 2010 - 04:54 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

He only tried to kill Uthara's baby by using brahmastram

The brahmastram was stopped by Krishna.
Naaku Namo Venkatesa 2nd half nachindi - Idly
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Chantodu
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Posted on Wednesday, February 03, 2010 - 04:22 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

google kriya yoga mahaveer babaji or deathless saint mahavir
http://en.wikipedia.org/wiki/Mahavatar_Babaji
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Mental_sachinodu
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Posted on Wednesday, February 03, 2010 - 04:17 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)


Chantodu:

ashwathama is deathless saint kriya yoga mahaveer babji antaru bbabji guda always head cover sesthar as ..ashwatha was hit by head..in bharatha..




the wound on head which is not supposed to be cured ever, was caused by removing the gem that he used to have on his forehead.

Mahavir babji gurinchi akkada akkada references lo chadavatam ee thappa, i dont know much about him. mee dheggara emaina links lantivi unte post cheyandi..
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada
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Chantodu
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Posted on Wednesday, February 03, 2010 - 04:13 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

ashwathama is deathless saint kriya yoga mahaveer babji antaru bbabji guda always head cover sesthar as ..ashwatha was hit by head..in bharatha..
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Mental_sachinodu
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Post Number: 2591
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Posted on Wednesday, February 03, 2010 - 04:10 pm:   Insert Quote Edit PostDelete PostPrint Post   Move Post (Moderator/Admin Only)Ban Poster IP (Moderator/Admin only)

"Ashwathaama Balir Vyaso Hanumanash cha Vibhishana Kripacharya cha Parasuramam Saptatah Chirjeevanam" ani antaaru.

Ashwathama, Bali, Vyasa, Hanuma, Vibhishana, KripaCharya, Parasu rama are the seven souls, who are immortals. i.e, their soul will never their physical body, which is against the dwellers of the earth, which is also known as mrituloka.

Coming to Aswathaama -
he is the son of dronacharya in maha bharatha, supposedly a sage with expertise in warfare, and a devout devotee of Lord Shiva. There is a story that he was cursed by Krishna that we will live for ever in the same body, and will experience pains for the sins he committed(killing the infant sons of pandavas),and parikshit still in the womb of uthara.

Have you guys heard various stories on Aswathaama's where abouts.

meeku thelisina stories ikkada post cheyandi.

One story that is particularly heard about is about, aswathama being in Arabian deserts. Other popular stories of apparent eye witnesses are usually around, Asirgarh, and some old siva temples.
the world of appearances may or may not be real, or both may and may not be real - or may be indescribable; or may be real and indescribable, or unreal and indescribable; or in the end may be read and unreal and indescribable - its all Syadvada

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