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Spacemac Junior Artist Username: Spacemac Post Number: 793 Registered: 05-2012 Posted From: 157.37.161.73 Rating: N/A |
i lost all castist feelings or even regional feelings, so only inwant to share what i know to everyone equally. usually reddies are quick to understand so i thought reddoche modalaye annattu, reddies will be the firt to hear my concerns anukunna, friends without any inhibitions inwish to share with all of you | ||
Spacemac Junior Artist Username: Spacemac Post Number: 792 Registered: 05-2012 Posted From: 157.37.166.215 Rating: N/A |
most of indians are stupid, but I wish reddies give me a chance and hear me out. a lot is there to gain from my mistake friends. you all are in usa and not feeling the sense to talk to me but if any of you can give me a chance I will show you what is the cost... | ||
Spacemac Junior Artist Username: Spacemac Post Number: 791 Registered: 05-2012 Posted From: 157.37.173.52 Rating: N/A |
friends pride comes before fall. evarookaru ee mana desaniki pattina solar radiation baari nundi ee space lasers leda polymer engineerring, 3d printing, drones dvara shading, chesi desanni freen house laaga cheyandi appudu matti lo kaani, gaalilo kaanui neeru aviri aipodu, shades ni messheses laaga chestey vanalu padinappudu open ayti enda appudu close ayyi mana chetlanu kaapadutadi, idi ee caste vaadu chestey vaani caste ki veyyellu andaram runapadi vallaney adhiraam cheyamandam | ||
Spacemac Junior Artist Username: Spacemac Post Number: 790 Registered: 05-2012 Posted From: 157.37.173.154 Rating: N/A |
https://accesstoinsight.org/tipitaka/an/ indulo anni manchi manchi sutralu unnai friends, telikainavi, ekkuva peddavi kanivi, andariki panikochevi | ||
Spacemac Junior Artist Username: Spacemac Post Number: 789 Registered: 05-2012 Posted From: 157.37.166.252 Rating: N/A |
Hatthaka Sutta - The state of the mind, rather than the comfort of the bed, determines who gets a good nightâs sleep | ||
Spacemac Junior Artist Username: Spacemac Post Number: 788 Registered: 05-2012 Posted From: 157.37.166.252 Rating: N/A |
these three are fabricated characteristics of what is fabricated. Which three? Arising is discernible, passing away is discernible, alteration (literally, other-ness) while staying is discernible. "These are three fabricated characteristics of what is fabricated. "Now these three are unfabricated characteristics of what is unfabricated. Which three? No arising is discernible, no passing away is discernible, no alteration while staying is discernible. "These are three unfabricated characteristics of what is unfabricated." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 787 Registered: 05-2012 Posted From: 157.37.166.252 Rating: N/A |
There are these three types of sick people to be found existing in the world. Which three? "There is the case of the sick person who â regardless of whether he does or does not receive amenable food, regardless of whether he does or does not receive amenable medicine, regardless of whether he does or does not receive proper nursing â will not recover from that illness. There is the case of the sick person who â regardless of whether he does or does not receive amenable food, regardless of whether he does or does not receive amenable medicine, regardless of whether he does or does not receive proper nursing â will recover from that illness. There is the case of the sick person who will recover from that illness if he receives amenable food, amenable medicine, & proper nursing, but not if he doesn't. "Now, it is because of the sick person who will recover from that illness if he receives amenable food, amenable medicine, & proper nursing â but not if he doesn't â that food for the sick has been allowed, medicine for the sick has been allowed, nursing for the sick has been allowed. And it is because there is this sort of sick person that the other sorts of sick persons are to be nursed as well.[1] "These are the three types of sick people to be found existing in the world. "In the same way, these three types of people, like the three types of sick people, are to be found existing in the world. Which three? "There is the case of the person who â regardless of whether he does or doesn't get to see the Tathagata, regardless of whether he does or doesn't get to hear the Dhamma & Discipline proclaimed by the Tathagata â will not alight on the lawfulness, the rightness of skillful mental qualities. There is the case of the person who â regardless of whether he does or doesn't get to see the Tathagata, regardless of whether he does or doesn't get to hear the Dhamma & Discipline proclaimed by the Tathagata â will alight on the lawfulness, the rightness of skillful mental qualities. There is the case of the person who will alight on the lawfulness, the rightness of skillful mental qualities if he gets to see the Tathagata and gets to hear the Dhamma & Discipline proclaimed by the Tathagata, but not if he doesn't. "Now, it is because of the person who will alight on the lawfulness, the rightness of skillful mental qualities if he gets to see the Tathagata and gets to hear the Dhamma & Discipline proclaimed by the Tathagata â but not if he doesn't â that the teaching of the Dhamma has been allowed. And it is because there is this sort of person that the other sorts of persons are to be taught the Dhamma as well [on the chance that they may actually turn out to need and benefit from the teaching]. "These are the three types of people, like the three types of sick people, to be found existing in the world." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 786 Registered: 05-2012 Posted From: 157.37.181.115 Rating: N/A |
there are these two assemblies. Which two? The assembly trained in bombast and not in cross-questioning, and the assembly trained in cross-questioning and not in bombast. "And which is the assembly trained in bombast and not in cross-questioning? "There is the case where in any assembly when the discourses of the Tathagata â deep, deep in their meaning, transcendent, connected with emptiness â are recited, the monks don't listen, don't lend ear, don't set their hearts on knowing them; don't regard them as worth grasping or mastering. But when discourses that are literary works â the works of poets, artful in sound, artful in expression, the work of outsiders, words of disciples â are recited, they listen, they lend ear, they set their hearts on knowing them; they regard them as worth grasping & mastering. Yet when they have mastered that Dhamma, they don't cross-question one another about it, don't dissect: 'How is this? What is the meaning of this?' They don't make open what isn't open, don't make plain what isn't plain, don't dispel doubt on its various doubtful points. This is called an assembly trained in bombast, not in cross-questioning. "And which is the assembly trained in cross-questioning and not in bombast? "There is the case where in any assembly when discourses that are literary works â the works of poets, artful in sound, artful in rhetoric, the work of outsiders, words of disciples â are recited, the monks don't listen, don't lend ear, don't set their hearts on knowing them; don't regard them as worth grasping or mastering. But when the discourses of the Tathagata â deep, deep in their meaning, transcendent, connected with emptiness â are recited, they listen, they lend ear, they set their hearts on knowing them; they regard them as worth grasping & mastering. And when they have mastered that Dhamma, they cross-question one another about it and dissect it: 'How is this? What is the meaning of this?' They make open what isn't open, make plain what isn't plain, dispel doubt on its various doubtful points. This is called an assembly trained in cross-questioning and not in bombast." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 785 Registered: 05-2012 Posted From: 157.37.188.63 Rating: N/A |
Monks, these two slander the Tathagata. Which two? He who explains a discourse whose meaning needs to be inferred as one whose meaning has already been fully drawn out. And he who explains a discourse whose meaning has already been fully drawn out as one whose meaning needs to be inferred. These are two who slander the Tathagata | ||
Spacemac Junior Artist Username: Spacemac Post Number: 784 Registered: 05-2012 Posted From: 157.37.188.63 Rating: N/A |
Monks, these two slander the Tathagata. Which two? He who explains what was not said or spoken by the Tathagata as said or spoken by the Tathagata. And he who explains what was said or spoken by the Tathagata as not said or spoken by the Tathagata. These are two who slander the Tathagata | ||
Spacemac Junior Artist Username: Spacemac Post Number: 783 Registered: 05-2012 Posted From: 157.37.188.63 Rating: N/A |
Monks, these two bright qualities guard the world and protect from harm. Which two? Conscience & concern. | ||
Spacemac Junior Artist Username: Spacemac Post Number: 782 Registered: 05-2012 Posted From: 157.37.188.63 Rating: N/A |
"I don't envision a single thing that is as quick to reverse itself as the mind â so much so that there is no feasible simile for how quick to reverse itself it is. | ||
Spacemac Junior Artist Username: Spacemac Post Number: 781 Registered: 05-2012 Posted From: 157.37.188.63 Rating: N/A |
Monks, any monks who explain not-Dhamma as not-Dhamma are practicing for the welfare of many people, for the happiness of many people, for the benefit of many people, for the welfare & happiness of human beings & devas. They amass much merit and help this True Dhamma to remain.â âMonks, any monks who explain Dhamma as Dhamma are practicing for the welfare of many people, for the happiness of many people, for the benefit of many people, for the welfare & happiness of human beings & devas. They amass much merit and help this True Dhamma to remain | ||
Emc2 Legend Username: Emc2 Post Number: 79549 Registered: 03-2008 Posted From: 71.163.149.176 Rating: N/A |
kotta bichagadu poddu eragadu ani oka sametha. 11 | ||
Spacemac Junior Artist Username: Spacemac Post Number: 780 Registered: 05-2012 Posted From: 157.37.166.235 Rating: N/A |
Teaching of dhamma requirements "It's not easy to teach the Dhamma to others, Ananda. The Dhamma should be taught to others only when five qualities are established within the person teaching. Which five? "[1] The Dhamma should be taught with the thought, 'I will speak step-by-step.' "[2] The Dhamma should be taught with the thought, 'I will speak explaining the sequence [of cause & effect].' "[3] The Dhamma should be taught with the thought, 'I will speak out of compassion.' "[4] The Dhamma should be taught with the thought, 'I will speak not for the purpose of material reward.' "[5] The Dhamma should be taught with the thought, 'I will speak without hurting myself or others.'[1] "It's not easy to teach the Dhamma to others, Ananda. The Dhamma should be taught to others only when these five qualities are established within the person teaching." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 779 Registered: 05-2012 Posted From: 157.37.182.33 Rating: N/A |
Monks, these five qualities are hard to find in one who has gone forth when old. Which five? It is hard to find one who has gone forth when old who is subtle, hard to find one who is consummate in his comportment, hard to find one who is learned, hard to find one who can teach the Dhamma, hard to find one who has mastered the Vinaya. Unlike popular understanding of 4 stages of life in hinduism, this is the teaching in Buddhism and is also the recommendation of ramayana | ||
Spacemac Junior Artist Username: Spacemac Post Number: 778 Registered: 05-2012 Posted From: 157.37.182.33 Rating: N/A |
"There are these five rewards in listening to the Dhamma. Which five? "One hears what one has not heard before. One clarifies what one has heard before. One gets rid of doubt. One's views are made straight. One's mind grows serene. "These are the five rewards in listening to the Dhamma |