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Spacemac Junior Artist Username: Spacemac Post Number: 284 Registered: 05-2012 Posted From: 49.43.219.101 Rating: N/A |
Whe henry Ford says a good word, then it is applicable irrespective of buddha or sankara | ||
Spacemac Junior Artist Username: Spacemac Post Number: 283 Registered: 05-2012 Posted From: 49.43.219.101 Rating: N/A |
You don't have to convert to christian to read Bible, muslim to read Quran etc they are open source. Similarly you don't have to be buddhist to understand the buddha. If vedas are wisdom, then anyone can read from it and become wise | ||
Spacemac Junior Artist Username: Spacemac Post Number: 282 Registered: 05-2012 Posted From: 49.43.219.101 Rating: N/A |
Friends here some people said if I try more they may not only insult may mouth but also may hit me. I will tell you Buddhists would say may you be well and happy and leave your misdeed to yourself. Here when someone is trying to help we misunderstand it to mean we are being converted. Life is a give and take, we should help others and likewise we should also have the kindness to receive help. Because I see danger I wish to inform you. All I ask is a few hours of your time and only a one time thing. It doesn't require another meeting because after I explain my experience you will for sure understand what I am saying. You can see the xians and muslims, they are from this land who had to convert and then out of habit and mother's milk they continue to remain as such. They think like you their god has allowed them to seek a home although justice for the previous misdeed has not been served. In this way life is miserable. I therefore ask you to grow higher in wisdom. Hear what buddha is saying, he is saying to overcome pride because underneath that pride illusion is present that makes a fall. We need a human touch to make others feel we are their friends, else it's always animosity and mistrust. No other person is as human as buddha. Buddha is for preservation of all humankind. Unlike other philosophies that take others property or convert others, Buddha just asks you to seek wisdom. That wisdom will show what we have to do in the present. | ||
Spacemac Junior Artist Username: Spacemac Post Number: 279 Registered: 05-2012 Posted From: 49.43.216.57 Rating: N/A |
If you meant aghora teachings then unlike aghora who don't cut hair , who don't take bath, who sometimes eat human dead flesh, who recall shiva, buddhist aghora teachings are more refined , they cut hair, dress and bath, don't eat human remains etc. Though both seem to obtain same knowledge, Buddhists don't have to forever be like an aghora, this is just one set of mindfulness practice among 100s unlike aghoras who dedicate whole life to live like that. In this way buddhist path is different in aspiration, practice and application of that knowledge. Buddhist path is like version 2.0 of hinduism | ||
Spacemac Junior Artist Username: Spacemac Post Number: 278 Registered: 05-2012 Posted From: 49.43.216.57 Rating: N/A |
Digital Spy what is the concept you are referring to, if it is about conversion I don't think hinduism has conversion. | ||
Digitalspy Side Hero Username: Digitalspy Post Number: 2177 Registered: 08-2013 Posted From: 43.241.123.181 Rating: |
ee concept Hinduism nunchi copy cheskunnade gaa | ||
Spacemac Junior Artist Username: Spacemac Post Number: 277 Registered: 05-2012 Posted From: 49.43.216.57 Rating: N/A |
One day Ananda, who had been thinking deeply about things for a while, turned to the Buddha and exclaimed: "Lord, I've been thinking - spiritual friendship (kalyanamitta) is at least half of the spiritual life!" The Buddha replied: "Say not so, Ananda, say not so. Spiritual friendship (kalyanamitta) is the whole of the spiritual life!" (Samyutta Nikaya, Verse 2) ... In Aryans' Discipline, to build a friendship is to build wealth, To maintain a friendship is to maintain wealth and To end a friendship is to end wealth. Friends easy is to not bother to hear another's concerns, difficult it is to give attention to another person. Don't be so aloof, I ask you 3-4 hrs of your time only on any one weekend. You must hear my experience. It's not something that you will know or come across anytime. It happened in the middle of corona. Such an exp will not happen again. If you lend an ear that exp will be preserved with you and next person. All our literature is exp and wisdom of our past people not by some god. In same manner I request you to have a meeting. Monks, suppose that this great earth were totally covered with water, and a man were to toss a yoke with a single hole there. A wind from the east would push it west, a wind from the west would push it east. A wind from the north would push it south, a wind from the south would push it north. And suppose a blind sea-turtle were there. It would come to the surface once every one hundred years. Now what do you think: would that blind sea-turtle, coming to the surface once every one hundred years, stick his neck into the yoke with a single hole Just as a mother would protect with her life her own son, her only son, so one should cultivate an unbounded mind towards all beings, and loving-kindness towards all the world. One should cultivate an unbounded mind, above, below and across, without obstruction, without enmity, without rivalry. Standing, or going, or seated, or lying down, as long as one is free from drowsiness, one should practice this mindfulness. This, they say, is the holy state here. | ||
Spacemac Junior Artist Username: Spacemac Post Number: 276 Registered: 05-2012 Posted From: 49.43.216.57 Rating: N/A |
Friends inter faith dialogue anedi mana nagarikats ki ento important. Naaku jarigina spiritual experience vere matam nunchi, hinduism nunchi kaadu, anduke konni bhaodvegalu datti kotha vishayalu parichayam chesai. Manam adi oka sari vinichoodali. Ee experience konni kothavi cheppindi.meera oka poota ketatinchi vinagaklru | ||
Spacemac Junior Artist Username: Spacemac Post Number: 275 Registered: 05-2012 Posted From: 49.43.216.57 Rating: N/A |
The Nine Cemetery Contemplations (1) And further, monks, as if a monk sees a body dead one, two, or three days; swollen, blue and festering, thrown in the charnel ground, he then applies this perception to his own body thus: "Verily, also my own body is of the same nature; such it will become and will not escape it." Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination-factors in the body, or he lives contemplating dissolution factors in the body, or he lives contemplating origination-and-dissolution-factors in the body. Or his mindfulness is established with the thought: "The body exists," to the extent necessary just for knowledge and mindfulness, and he lives detached, and clings to nothing in the world. Thus also, monks, a monk lives contemplating the body in the body. (2) And further, monks, as if a monk sees a body thrown in the charnel ground, being eaten by crows, hawks, vultures, dogs, jackals or by different kinds of worms, he then applies this perception to his own body thus: "Verily, also my own body is of the same nature; such it will become and will not escape it." Thus he lives contemplating the body in the body... (3) And further, monks, as if a monk sees a body thrown in the charnel ground and reduced to a skeleton with some flesh and blood attached to it, held together by the tendons... (4) And further, monks, as if a monk sees a body thrown in the charnel ground and reduced to a skeleton blood-besmeared and without flesh, held together by the tendons... (5) And further, monks, as if a monk sees a body thrown in the charnel ground and reduced to a skeleton without flesh and blood, held together by the tendons... (6) And further, monks, as if a monk sees a body thrown in the charnel ground and reduced to disconnected bones, scattered in all directions_here a bone of the hand, there a bone of the foot, a shin bone, a thigh bone, the pelvis, spine and skull... (7) And further, monks, as if a monk sees a body thrown in the charnel ground, reduced to bleached bones of conchlike color... (8) And further, monks, as if a monk sees a body thrown in the charnel ground reduced to bones, more than a year-old, lying in a heap... (9) And further, monks, as if a monk sees a body thrown in the charnel ground, reduced to bones gone rotten and become dust, he then applies this perception to his own body thus: "Verily, also my own body is of the same nature; such it will become and will not escape it." Thus he lives contemplating the body in the body internally, or he lives contemplating the body in the body externally, or he lives contemplating the body in the body internally and externally. He lives contemplating origination factors in the body, or he lives contemplating dissolution factors in the body, or he lives contemplating origination-and-dissolution factors in the body. Or his mindfulness is established with the thought: "The body exists," to the extent necessary just for knowledge and mindfulness, and he lives detached, and clings to nothing in the world. Thus also, monks, a monk lives contemplating the body in the body. |
