| Author | Message | ||
Emc2 Legend Username: Emc2 Post Number: 79260 Registered: 03-2008 Posted From: 71.120.25.244 Rating: N/A |
Bad luck ledu bokka ledu, arrogance and evadu emi chesthadu anna balupu It's ok | ||
Bitter Hero Username: Bitter Post Number: 17591 Registered: 02-2008 Posted From: 99.27.144.66 Rating: N/A |
pure bad luck.. 1988 batch IAS cadre at the age of 22.. central cabinet secretary ki velledi because of age and service.. ippatiki oke oka telugu person central cabinet secretary ayyadu.. which is equalant to PM in execution. https://en.wikipedia.org/wiki/T._R._Prasad T.R Prasad garu ( tata ramachandra prasad by caste goud) veella father gandhyavadhi, freedom fighter. .madhyapaana nishedam meeda pedda vudyamam chesaadu teera pranthamlo.. thana pedda koduku prasad doctor gaariki chala manchi peru ponnuru lo,, pedda hospital memu chinnappudu. https://youtu.be/Fj-aFQxPDHY?t=212 | ||
Spacemac Junior Artist Username: Spacemac Post Number: 217 Registered: 05-2012 Posted From: 49.43.218.196 Rating: N/A |
Thus have I heard. On one occasion the Blessed One was living in the Park of the Gosinga SÄla-tree Wood together with a number of very well-known elder disciplesâthe venerable SÄriputta, the venerable MahÄ MoggallÄna, the venerable MahÄ Kassapa, the venerable Anuruddha, the venerable Revata, the venerable Änanda, and other very well known elder disciples. Then, when it was evening, the venerable MahÄ MoggallÄna rose from meditation, went to the venerable MahÄ Kassapa, and said to him: âFriend Kassapa, let us go to the venerable SÄriputta to listen to the Dhamma.âââYes, friend,â the venerable MahÄ Kassapa replied. Then the venerable MahÄ MoggallÄna, the venerable MahÄ Kassapa, and the venerable Anuruddha went to the venerable SÄriputta to listen to the Dhamma. The venerable Änanda saw them going to the venerable SÄriputta to listen to the Dhamma. Thereupon he went to the venerable Revata and said to him: âFriend Revata, those true men are going to the venerable SÄriputta to listen to the Dhamma. Let us also go to the venerable SÄriputta to listen to the Dhamma.âââYes, friend,â the venerable Revata to replied. Then the venerable Revata and the venerable Änanda went to the venerable SÄriputta to listen to the Dhamma. The venerable SÄriputta saw the venerable Revata and the venerable Änanda coming in the distance and said to the venerable Änanda: âLet the venerable Änanda come, welcome to the venerable Änanda, the Blessed Oneâs attendant, who is always in the Blessed Oneâs presence. Friend Änanda, the Gosinga SÄlatree Wood is delightful, the night is moonlit, the sÄla trees are all in blossom, and heavenly scents seem to be floating in the air. What kind of bhikkhu, friend Änanda, could illuminate the Gosinga SÄla-tree Wood?â âHere, friend SÄriputta, a bhikkhu has learned much, remembers what he has learned, and consolidates what he has learned. Such teachings as are good in the beginning, good in the middle, and good in the end, with the right meaning and phrasing, and which affirm a holy life that is utterly perfect and pureâsuch teachings as these he has learned much of, remembered, mastered verbally, investigated with the mind, and penetrated well by view. And he teaches the Dhamma to the four assemblies with well-rounded and coherent statements and phrases for the eradication of the underlying tendencies. That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.â When this was said, the venerable SÄriputta addressed the venerable Revata thus: âFriend Revata, the venerable Änanda has spoken according to his own inspiration. Now we ask the venerable Revata: Friend Revata, the Gosinga SÄla-tree Wood is delightful, the night is moonlit, the sÄla trees are all in blossom, and heavenly scents seem to be floating in the air. What kind of bhikkhu, friend Revata, could illuminate this Gosinga SÄla-tree Wood?â âHere, friend SÄriputta, a bhikkhu delights in solitary meditation and takes delight in solitary meditation; he is devoted to internal serenity of mind, does not neglect meditation, possesses insight, and dwells in empty huts. That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.â When this was said, the venerable SÄriputta addressed the venerable Anuruddha thus: âFriend Anuruddha, the venerable Revata has spoken according to his own inspiration. Now we ask the venerable Anuruddha: Friend Anuruddha, the Gosinga SÄla-tree Wood is delightfulâ¦What kind of bhikkhu, friend Anuruddha, could illuminate this Gosinga SÄla-tree Wood?â âHere, friend SÄriputta, with the divine eye, which is purified and surpasses the human, a bhikkhu surveys a thousand worlds. Just as a man with good sight, when he has ascended to the upper palace chamber, might survey a thousand wheel-rims, so too, with the divine eye, which is purified and surpasses the human, a bhikkhu surveys a thousand worlds . That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.â When this was said, the venerable SÄriputta addressed the venerable MahÄ Kassapa thus: âFriend Kassapa, the venerable Anuruddha has spoken according to his own inspiration. Now we ask the venerable MahÄ Kassapa: Friend Kassapa, the Gosinga SÄla-tree Wood is delightfulâ¦What kind of bhikkhu, friend Kassapa, could illuminate this Gosinga SÄla-tree Wood?â âHere, friend SÄriputta, a bhikkhu is a forest dweller himself and speaks in praise of forest dwelling; he is an almsfood eater himself and speaks in praise of eating almsfood; he is a refuse-rag wearer himself and speaks in praise of wearing refuse-rag robes; he is a triple-robe wearer himself and speaks in praise of wearing the triple robe; he has few wishes himself and speaks in praise of fewness of wishes; he is content himself and speaks in praise of contentment; he is secluded himself and speaks in praise of seclusion; he is aloof from society himself and speaks in praise of aloofness from society; he is energetic himself and speaks in praise of arousing energy; he has attained to virtue himself and speaks in praise of the attainment of virtue; he has attained to concentration himself and speaks in praise of the attainment of concentration; he has attained to wisdom himself and speaks in praise of the attainment of wisdom; he has attained to deliverance himself and speaks in praise of the attainment of deliverance; he has attained to the knowledge and vision of deliverance himself and speaks in praise of the attainment of the knowledge and vision of deliverance. That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.â When this was said, the venerable SÄriputta addressed the venerable MahÄ MoggallÄna thus: âFriend MoggallÄna, the venerable MahÄ Kassapa has spoken according to his own inspiration. Now we ask the venerable MahÄ MoggallÄna: Friend MoggallÄna, the Gosinga SÄla-tree Wood is delightfulâ¦What kind of bhikkhu, friend MoggallÄna, could illuminate this Gosinga SÄla-tree Wood?â âHere, friend SÄriputta, two bhikkhus engage in a talk on the higher Dhamma and they question each other, and each being questioned by the other answers without foundering, and their talk rolls on in accordance with the Dhamma. That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.â When this was said, the venerable MahÄ MoggallÄna addressed the venerable SÄriputta thus: âFriend SÄriputta, we have all spoken according to our own inspiration. Now we ask the venerable SÄriputta: Friend SÄriputta, the Gosinga SÄla-tree Wood is delightful, the night is moonlit, the sÄla trees are all in blossom, and heavenly scents seem to be floating in the air. What kind of bhikkhu, friend SÄriputta, could illuminate this Gosinga SÄla-tree Wood?â âHere, friend MoggallÄna, a bhikkhu wields mastery over his mind, he does not let the mind wield mastery over him. In the morning he abides in whatever abiding or attainment he wants to abide in during the morning; at midday he abides in whatever abiding or attainment he wants to abide in at midday; in the evening he abides in whatever abiding or attainment he wants to abide in during the evening. Suppose a king or a kingâs minister had a chest full of variously coloured garments. In the morning he could put on whatever pair of garments he wanted to put on in the morning; at midday he could put on whatever pair of garments he wanted to put on at midday; in the evening he could put on whatever pair of garments he wanted to put on in the evening. So too, a bhikkhu wields mastery over his mind, he does not let the mind wield mastery over him. In the morningâ¦at middayâ¦in the evening he abides in whatever abiding or attainment he wants to abide in during the evening. That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.â Then the venerable SÄriputta addressed those venerable ones thus: âFriends, we have all spoken according to our own inspiration. Let us go to the Blessed One and report this matter to him. As the Blessed One answers, so let us remember it.âââYes, friend,â they replied. Then those venerable ones went to the Blessed One, and after paying homage to him, they sat down at one side. The venerable SÄriputta said to the Blessed One: âVenerable sir, the venerable Revata and the venerable Änanda came to me to listen to the Dhamma. I saw them coming in the distance and said to the venerable Änanda: âLet the venerable Änanda come, welcome to the venerable Änandaâ¦Friend Änanda, the Gosinga SÄla-tree Wood is delightfulâ¦What kind of bhikkhu, friend Änanda, could illuminate this Gosinga SÄla-tree Wood?â When asked, venerable sir, the venerable Änanda replied: âHere, friend SÄriputta, a bhikkhu has learned muchâ¦as in §4â¦That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.ââ âGood, good, SÄriputta. Änanda, speaking rightly, should speak just as he did. For Änanda has learned much, remembers what he has learned, and consolidates what he has learned. Such teachings as are good in the beginning, good in the middle, and good in the end, with the right meaning and phrasing, and which affirm a holy life that is utterly perfect and pureâsuch teachings as these he has learned much of, remembered, mastered verbally, investigated with the mind, and penetrated well by view. And he teaches the Dhamma to the four assemblies with well-rounded and coherent statements and phrases for the eradication of the underlying tendencies.â âWhen this was said, venerable sir, I addressed the venerable Revata thus: âFriend Revataâ¦What kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood?â And the venerable Revata replied: âHere, friend SÄriputta, a bhikkhu delights in solitary meditationâ¦as in §5â¦That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.ââ âGood, good, SÄriputta. Revata, speaking rightly, should speak just as he did. For Revata delights in solitary meditation, takes delight in solitary meditation, is devoted to internal serenity of mind, does not neglect meditation, possesses insight, and dwells in empty huts.â âWhen that was said, venerable sir, I addressed the venerable Anuruddha thus: âFriend Anuruddhaâ¦What kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood?â And the venerable Anuruddha replied: âHere, friend SÄriputta, with the divine eyeâ¦as in §6â¦That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.ââ âGood, good, SÄriputta. Anuruddha, speaking rightly, should speak just as he did. For with the divine eye, which is purified and surpasses the human, Anuruddha surveys a thousand worlds.â âWhen this was said, venerable sir, I addressed the venerable MahÄ Kassapa thus: âFriend Kassapaâ¦What kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood?â And the venerable MahÄ Kassapa replied: âHere, friend SÄriputta, a bhikkhu is a forest-dweller himselfâ¦as in §7â¦That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.ââ âGood, good, SÄriputta. Kassapa, speaking rightly, should speak just as he did. For Kassapa is a forest-dweller himself and speaks in praise of forest dwellingâ¦he has attained to the knowledge and vision of deliverance himself and speaks in praise of the attainment of the knowledge and vision of deliverance.â âWhen this was said, venerable sir, I addressed the venerable MahÄ MoggallÄna thus: âFriend MoggallÄnaâ¦What kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood?â And the venerable MahÄ MoggallÄna replied: âHere, friend SÄriputta, two bhikkhus engage in a talk on the higher Dhammaâ¦as in §8â¦That kind of bhikkhu could illuminate this Gosinga SÄlatree Wood.ââ âGood, good, SÄriputta. MoggallÄna, speaking rightly, should speak just as he did. For MoggallÄna is one who talks on the Dhamma.â When that was said, the venerable MahÄ MoggallÄna told the Blessed One: âThen, venerable sir, I addressed the venerable SÄriputta thus: âFriend SÄriputtaâ¦What kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood?â And the venerable SÄriputta replied: âHere, friend MoggallÄna, a bhikkhu wields mastery over his mind⦠as in §9â¦That kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood.ââ âGood, good, MoggallÄna. SÄriputta, speaking rightly, should speak just as he did. For SÄriputta wields mastery over his mind, he does not let the mind wield mastery over him. In the morning he abides in whatever abiding or attainment he wants to abide in during the morning; at midday he abides in whatever abiding or attainment he wants to abide in at midday; in the evening he abides in whatever abiding or attainment he wants to abide in during the evening.â When this was said, the venerable SÄriputta asked the Blessed One: âVenerable sir, which of us has spoken well?â âYou have all spoken well, SÄriputta, each in his own way. Hear also from me what kind of bhikkhu could illuminate this Gosinga SÄla-tree Wood. Here, SÄriputta, when a bhikkhu has returned from his almsround, after his meal, he sits down, folds his legs crosswise, sets his body erect, and establishing mindfulness in front of him, resolves: âI shall not break this sitting position until through not clinging my mind is liberated from the taints.â That kind of bhikkhu could illuminate this Gosinga SÄlatree Wood.â That is what the Blessed One said. Those venerable ones were satisfied and delighted in the Blessed Oneâs words. | ||
Emc2 Legend Username: Emc2 Post Number: 79259 Registered: 03-2008 Posted From: 71.120.25.244 Rating: N/A |
spacemac is musugu jagan fan,jesus ante dobbutharu ani, in the name of buddha he is attacking hindus. new trend. It's ok | ||
Vishvak Hero Username: Vishvak Post Number: 12549 Registered: 01-2007 Posted From: 70.73.157.3 Rating: N/A |
What knowledge? How to loot tax payers money? Vi veri universum vivus vici | ||
Mamamiya786 Megastar Username: Mamamiya786 Post Number: 26384 Registered: 06-2008 Posted From: 99.123.154.165 Rating: N/A |
aavunu . mana party tho pani cheste manchi vallu ani mudra vestaru... CI nagaraju batuku chusaruga ... Sensation(About Bala):He can win in atleast half of the segments in Rayalaseema. Emi matladutunnavo neeku telusa. He can contest any where in coastal and rayalaseema districts. I personally feel he should contest from Srikakulam dt. Jagan|Modi| | ||
Emc2 Legend Username: Emc2 Post Number: 79258 Registered: 03-2008 Posted From: 71.120.25.244 Rating: N/A |
gain and loss in terms of materialistic is part of life, your character and how you gain knowledge is important. do not cheat people, you are a fraud. It's ok | ||
Spacemac Junior Artist Username: Spacemac Post Number: 216 Registered: 05-2012 Posted From: 49.43.218.115 Rating: N/A |
Gain and loss are part of life, only knowledge is important | ||
Vishvak Hero Username: Vishvak Post Number: 12548 Registered: 01-2007 Posted From: 70.73.157.3 Rating: N/A |
Bright and young officer ga start ayyi final ga corruption cases tho oka unimportant post lo June 30th na retiring... Anduke annaru dustula sangatyam cheste end kooda chedu gane untadi ani... Vi veri universum vivus vici |