| Author | Message | ||
     Tilak Hero Username: Tilak Post Number: 19043 Registered: 02-2012 Posted From: 14.99.67.111 Rating: N/A |
 missile tammi .. flz respond .. A community that can break the country is no minority - Sardar Patel "By education I am an Englishman, by views an internationalist, by culture a Muslim & a Hindu only by accident of birth." - Nehru "Congress Mukt Bharat" - www.narendramodi.in | ||
| Ringo_rangaswamy Side Hero Username: Ringo_rangaswamy Post Number: 4918 Registered: 02-2011 Posted From: 162.134.72.7 Rating: N/A |
Baagundi kaani ippudu yevadu vaadi kula dharmam, vrutthi nilapedutunnadu? Nilapedite sankaram cheyyakudadu. Cheneta kaarmikudi pani walmart yettuku potundi Kshatriyas Rajyalu yelateldu Kulam ante yemito nirvachanam maripoyindi. Kamma, Reddy, Brahmin kaapu ane castes ki vaalla castes ki vunna identity poyi andaroo oka level ki vostunnaru. Ide kadaa mana gandhi, nehru and seculars kanna kalalu. Sanka naaka manandi. | ||
| J__the_heartist Hero Username: J__the_heartist Post Number: 11441 Registered: 06-2012 Posted From: 2.51.127.143 Rating: N/A |
Ekkado chadiva Asalu Caste system anede Bahagavad gita lo ledu ani so where is point of inter caste marriage???? BHAGAVAD GITA - THE CASTE SYSTEM Lord Krishna speaks to Arjuna as he clarifies the origin and purpose of the caste system in sanaatana dharma (Bhagavad Gita, Chapter 4, Shloka 13). cÄturvarṇyaṃ mayÄ sṛṣá¹aṃ guṇakarmavibhÄgaÅ›aḥ . tasya kartÄramapi mÄṃ viddhyakartÄramavyayam .. 4\-13.. The four-fold order was created by Me according to the divisions of quality and work. Though I am its creator, know Me to be incapable of action or change. CÄturvarṇyaṃ: the four-fold order. The four varnas are named - Brahmin, Kshatriya, Vaishya and Shudra. They constitute the four-fold order. The three gunas - sattva, rajas and tamas - and the law of karma - these four elements were divided by Me to create the four varnas. Sattva guna predominates in Brahmins - and they are assigned the tasks (karma) of sham, dam, tapas (meditation) etc. Rajas guna predominates in Kshatriyas - sattva guna is secondary. Their karma is to be warriors and show bravery and tejas. Rajas guna also predominates in Vaishyas - tamas guna is secondary. Their karma is to be farmers and traders. Tamas guna predominates in Vaishyas - rajas guna is secondary. Their karma is to serve others. The emphasis is on guna (aptitude) and karma (function) and not on jaati (birth). The varna or the order to which we belong is independent of sex, birth or breeding. A varna is determined by temperament and vocation - not by birth or heredity. According to the Mahabharata, the whole world was originally of one class but later it became divided into four divisions on account of the specific duties. ekavarṇama idama pÅ«rvaṃ viÅ›vama Äsida yudhiÅ›thira karmakriyÄviÅ›esena caturvarṇyama pratiÅ›thitama Even the distinction between caste and outcaste is artificial and unspiritual. An ancient verse points out that the Brahmin and the outcaste are blood brothers. antyajo viprajÄtiÅ›a ca eka eva sahodaraḥ ekayoniprasÅ«tas ca ekasÄkhena jÄyate In the Mahabharata, Yudhishthira says that it is difficult to find out the cast of persons on account of the mixture of castes. Men beget offspring in all sorts of women. So conduct is the only determining feature of caste according to the sages. The four-fold order is designed for human evolution. There is nothing absolute about the case system which has changed its character in the process of history. Today it cannot be regarded as anything more than an insistence on a variety of ways in which the social purpose can be carried out. Functional groupings will never be out of date. As for marriages - they will happen among those who belong to more or less the same stage of cultural development. The present morbid condition of India broken into castes and sub-castes is opposed to the unity taught by the Gita, which stands for an organic as opposed to an atomistic conception of society. AkartÄram: non-doer. As the Supreme is unattached, He is said to be a non-doer. Works do not affect His changeless being, though He is the unseen background of all works. Rest mana Ballasticmissile Thadika Ramzan mein 'Ram' Hote hai.... Aur Diwali mein 'Ali'.... | ||
| Last_avataar Junior Artist Username: Last_avataar Post Number: 455 Registered: 09-2012 Posted From: 12.10.219.223 Rating: N/A |
Devation from one's path of dharma is what was interpreted as intercaste. Bhagath-Gita is open for many interpretation , left to the knowledge of the reader. If one deviates from such path, his deeds are all useless and go waste | ||
| Rajusk Megastar Username: Rajusk Post Number: 27304 Registered: 02-2008 Posted From: 24.185.8.186 Rating: N/A |
no problem..neeku edaina..emergency emo ani doubting..i was working anyways | ||
| Megastar Username: Twitter Post Number: 29411 Registered: 10-2009 Posted From: 69.118.124.210 Rating: N/A |
yeah rare kaani unte aani muthyale untai :p | ||
| Megastar Username: Twitter Post Number: 29410 Registered: 10-2009 Posted From: 69.118.124.210 Rating: N/A |
ninna 11 kante phone ma vodi chethilo undhi ..baltimore nundi osthunna ..inka illu 10 mins lo osthundhi anaga maa vodi crankiness peaks ki vellindhi ..neeke kaadhu inko 6 guriki ilage calls chesadu ..ippude nee post choosi seking sesa ..swaary for inconvenience ye | ||
| Thikka_sankara Side Hero Username: Thikka_sankara Post Number: 6495 Registered: 02-2012 Posted From: 86.5.184.189 Rating: N/A |
nee bonda raa nee bondaa Icon esuko... arjunudu express chesina doubts ni post chesi odilestavaaaa...... useless 1) 2004 lo bob samaikya andhra stand valla odipoyaadu not because of his performance in 2nd term 2) 2004 lo samaikya anna seemandhra lo dekha ledu.... 2009 lo separate andhra anna seemandhra lo dekha ledu... sooo seemandhra lo bob school katteyochhu | ||
| Mario_puzo Side Hero Username: Mario_puzo Post Number: 2378 Registered: 10-2008 Posted From: 117.195.224.35 Rating: N/A |
chapter and verse number please | ||
| Rajusk Megastar Username: Rajusk Post Number: 27302 Registered: 02-2008 Posted From: 24.185.8.186 Rating: N/A |
atla seppi nannu disappointing sesinav. ..motham..DVSK ..davilog septhav ..or link pedthav anukonna..chuss | ||
| Rajusk Megastar Username: Rajusk Post Number: 27301 Registered: 02-2008 Posted From: 24.185.8.186 Rating: N/A |
Yo...ninna rathri ..11:00 PM around kwalling sesinav.. pillalu accidental gaa chesaru anukoni nenu call back cheyyaledu.. btw..nee last name matching kurrod..CapG Pune lo unnadu..ivvala e-mail vasthe..ekkado choosanu ee LN anukona.. | ||
| Megastar Username: Twitter Post Number: 29409 Registered: 10-2009 Posted From: 69.118.124.210 Rating: N/A |
ivanni raasina Vyaasa jananam gurinchi thelusaa ? Mathsyagandhi ane chepala patte aameki inko Maharshi (parasara maharshi anukunta) .. | ||
| Cocanada Legend Username: Cocanada Post Number: 42271 Registered: 01-2008 Posted From: 168.244.164.254 Rating: N/A |
Not convincing. None of the Pandavas are pure in that case. | ||
| Masularex Side Hero Username: Masularex Post Number: 3330 Registered: 05-2010 Posted From: 123.201.151.208 Rating: N/A |
 nimma kaaya rangu baagundani, rasam pindi kantlo posukumu... religious texts eppudu paina paina chadavaali... anthekaani inside poyi deep gaa chadavakodadhu bhai ! | ||
| Ballasticmissile Side Hero Username: Ballasticmissile Post Number: 5439 Registered: 07-2012 Posted From: 125.99.197.136 Rating: N/A |
sankara jati vallu pette pindalu challavu..... vallu pettevi pitru devatalaki vellavu etc chala unnai....... i am leading a pious life so far so good modi for 2014 | ||
| Ballasticmissile Side Hero Username: Ballasticmissile Post Number: 5438 Registered: 07-2012 Posted From: 125.99.197.136 Rating: N/A |
http://www.bhagavad-gita.org/Gita/verse-01-34.html http://www.bhagavad-gita.org/Gita/verse-01-35.html http://www.bhagavad-gita.org/Gita/verse-01-32.html http://www.bhagavad-gita.org/Gita/verse-01-33.html i am leading a pious life so far so good modi for 2014 |
