| Author | Message | ||
Spacemac Junior Artist Username: Spacemac Post Number: 807 Registered: 05-2012 Posted From: 49.42.33.233 Rating: N/A |
Friends afterwards, ask reddies also to join kutami and let jsp lead, after than reddies also, this way until every caste is satisfied rotation also good, because support is sufficient to create a leader. that support must come from every caste. once every caste is fulfilled, they wont anymore feel like they should also get power, when such a cycle completes, them people wont have the need to compete each other, they will naturally help each other because such identity for ones own caste will go away, this way we can have a happy andhra, and if we show the way it will be a happy india. i may take a 100 years, but after that thwre will no longer be discrimination. then only real good leaders will come and drive growth not by caste etc. so hope this way of kootami based politics where buddha sutta says give money, or give kind words, or give what they desire, or give blessings or give inspiration or give sacrifice etc. this way we not only make feiends and followers but also maintain harmony | ||
Emc2 Legend Username: Emc2 Post Number: 79557 Registered: 03-2008 Posted From: 71.163.149.176 Rating: N/A |
Bokka nee posts chusthe telusthundi you donât have any knowledge ani Higher kaadukada you donât know the basics You are just manipulating facts , you are a fraud 11 | ||
Spacemac Junior Artist Username: Spacemac Post Number: 806 Registered: 05-2012 Posted From: 157.37.180.6 Rating: N/A |
friends i see so many foolish comments here in db because you dont know higher knowledge, thats why ai am telling friends, we are not fully told about the picture, without knowing reality we should not say others are good or bad, who is bad may be good and vice versa also, you hear me first then you will see everything differently. trillions obdollars dabbullu vastai antey corona lo devudu kanapadina sare bokkaley ani kottiparesanu, ippudu ardhamavtondinbuddhudu devullato matladanu antey ento | ||
Spacemac Junior Artist Username: Spacemac Post Number: 805 Registered: 05-2012 Posted From: 157.37.180.6 Rating: N/A |
choosam kada ycp lo vidvandlsam ekkua anukunnam, mari ee ennikallo ento kontha tdp kooda chewsindi kada , anta kotichetilo raayi annattu cader ela behave chestaro manaki teliyadu, koti antey mind, andukey mind psychology nerchukovali buddhuni dhammam dvaara | ||
Spacemac Junior Artist Username: Spacemac Post Number: 804 Registered: 05-2012 Posted From: 157.37.180.6 Rating: N/A |
friends i see so many foolish comments here in db because you dont know higher knowledge, thats why ai am telling friends, we are not fully told about the picture, without knowing reality we should not say others are good or bad, who is bad may be good and vice versa also, you hear me first then you will see everything differently. trillions obdollars dabbullu vastai antey corona lo devudu kanapadina sare bokkaley ani kottiparesanu, ippudu ardhamavtondinbuddhudu devullato matladanu antey ento | ||
Spacemac Junior Artist Username: Spacemac Post Number: 803 Registered: 05-2012 Posted From: 157.37.179.53 Rating: N/A |
melo evaranna desam vachinappudu saradaga aina kalavandi | ||
Spacemac Junior Artist Username: Spacemac Post Number: 802 Registered: 05-2012 Posted From: 157.37.179.53 Rating: N/A |
ippudanna melkondam friends | ||
Spacemac Junior Artist Username: Spacemac Post Number: 801 Registered: 05-2012 Posted From: 157.37.179.53 Rating: N/A |
friends we are too foolish that buddha precious words also we have no intention to study and recollect, thats how we miss things, all because he is shaved head | ||
Spacemac Junior Artist Username: Spacemac Post Number: 800 Registered: 05-2012 Posted From: 157.37.184.33 Rating: N/A |
In so much hatred, apakari upakaram nepemennaka cheyuvade nerpari ani telusukoleka pedda tappidam chesanu friends, you mut hear my story pls | ||
Spacemac Junior Artist Username: Spacemac Post Number: 799 Registered: 05-2012 Posted From: 157.37.175.226 Rating: N/A |
There are these ten ways of subduing hatred. Which ten? [1] "Thinking, 'He has done me harm. But what should I expect?' one subdues hatred. [2] "Thinking, 'He is doing me harm. But what should I expect?' one subdues hatred. [3] "Thinking, 'He is going to do me harm. But what should I expect?' one subdues hatred. [4] "Thinking, 'He has done harm to people who are dear & pleasing to me. But what should I expect?' one subdues hatred. [5] "Thinking, 'He is doing harm to people who are dear & pleasing to me. But what should I expect?' one subdues hatred. [6] "Thinking, 'He is going to do harm to people who are dear & pleasing to me. But what should I expect?' one subdues hatred. [7] "Thinking, 'He has aided people who are not dear or pleasing to me. But what should I expect?' one subdues hatred. [8] "Thinking, 'He is aiding people who are not dear or pleasing to me. But what should I expect?' one subdues hatred. [9] "Thinking, 'He is going to aid people who are not dear or pleasing to me. But what should I expect?' one subdues hatred. [10] "One does not get worked up over impossibilities. "These are ten ways of subduing hatred." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 798 Registered: 05-2012 Posted From: 157.37.160.10 Rating: N/A |
Then Janussonin the brahman went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to the Blessed One, "Master Gotama, you know that we brahmans give gifts, make offerings, [saying,] 'May this gift accrue to our dead relatives. May our dead relatives partake of this gift.' Now, Master Gotama, does that gift accrue to our dead relatives? Do our dead relatives partake of that gift?" "In possible places, brahman, it accrues to them, but not in impossible places." "And which, Master Gotama, are the possible places? Which are the impossible places?" "There is the case, brahman, where a certain person takes life, takes what is not given, engages in sensual misconduct, engages in false speech, engages in divisive speech, engages in abusive speech, engages in idle chatter, is covetous, bears ill will, and has wrong views. With the break-up of the body, after death, he reappears in hell. He lives there, he remains there, by means of whatever is the food of hell-beings. This is an impossible place for that gift to accrue to one staying there. "Then there is the case where a certain person takes life, takes what is not given, engages in sensual misconduct, engages in false speech, engages in divisive speech, engages in abusive speech, engages in idle chatter, is covetous, bears ill will, and has wrong views. With the break-up of the body, after death, he reappears in the animal womb. He lives there, he remains there, by means of whatever is the food of common animals. This, too, is an impossible place for that gift to accrue to one staying there. "Then there is the case where a certain person refrains from taking life, refrains from taking what is not given, refrains from sensual misconduct, refrains from false speech, refrains from divisive speech, refrains from abusive speech, refrains from idle chatter, is not covetous, bears no ill will, and has right views. With the break-up of the body, after death, he reappears in the company of human beings. He lives there, he remains there, by means of whatever is the food of human beings. This, too, is an impossible place for that gift to accrue to one staying there. "Then there is the case where a certain person refrains from taking life, refrains from taking what is not given, refrains from sensual misconduct, refrains from false speech, refrains from divisive speech, refrains from abusive speech, refrains from idle chatter, is not covetous, bears no ill will, and has right views. With the break-up of the body, after death, he reappears in the company of the devas. He lives there, he remains there, by means of whatever is the food of devas. This, too, is an impossible place for that gift to accrue to one staying there. "Then there is the case where a certain person takes life, takes what is not given, engages in sensual misconduct, engages in false speech, engages in divisive speech, engages in abusive speech, engages in idle chatter, is covetous, bears ill will, and has wrong views. With the break-up of the body, after death, he reappears in the realms of the hungry shades. He lives there, he remains there, by means of whatever is the food of hungry shades. He lives there, he remains that, by means of whatever his friends or relatives give in dedication to him. This is the possible place for that gift to accrue to one staying there. "But, Master Gotama, if that dead relative does not reappear in that possible place, who partakes of that gift?" "Other dead relatives, brahman, who have reappeared in that possible place." "But, Master Gotama, if that dead relative does not reappear in that possible place, and other dead relatives have not reappeared in that possible place, then who partakes of that gift?" "It's impossible, brahman, it cannot be, that over this long time that possible place is devoid of one's dead relatives. [1] But at any rate, the donor does not go without reward. "Does Master Gotama describe any preparation for the impossible places?" "Brahman, I do describe a preparation for the impossible places. There is the case where a certain person takes life, takes what is not given, engages in sensual misconduct, engages in false speech, engages in divisive speech, engages in abusive speech, engages in idle chatter, is covetous, bears ill will, and has wrong views. But he gives food, drink, cloth, vehicles, garlands, scents, creams, bed, lodging, & lamps to brahmans & contemplatives. With the break-up of the body, after death, he reappears in the company of elephants. There he receives food, drink, flowers, & various ornaments. It's because he took life, took what is not given, engaged in sensual misconduct, engaged in false speech, engaged in divisive speech, engaged in abusive speech, engaged in idle chatter, was covetous, bore ill will, and had wrong views that he reappears in the company of elephants. But it's because he gave food, drink, cloth, vehicles, garlands, scents, creams, bed, lodging, & lamps to brahmans & contemplatives that he receives food, drink, flowers, & various ornaments. "Then there is the case where a certain person takes life... has wrong views. But he gives food... lamps to brahmans & contemplatives. With the break-up of the body, after death, he reappears in the company of horses... in the company of cattle... in the company of poultry. There he receives food, drink, flowers, & various ornaments. [2] It's because he took life... and had wrong views that he reappears in the company of poultry. But it's because he gave food, drink... & lamps to brahmans & contemplatives that he receives food, drink, flowers, & various ornaments. "Then there is the case where a certain person refrains from taking life, refrains from taking what is not given, refrains from sensual misconduct, refrains from false speech, refrains from divisive speech, refrains from abusive speech, refrains from idle chatter, is not covetous, bears no ill will, and has right views. And he gives food, drink, cloth, vehicles, garlands, scents, creams, bed, lodging, & lamps to brahmans & contemplatives. With the break-up of the body, after death, he reappears in the company of human beings. There he experiences the five strings of human sensuality [delightful sights, sounds, smells, tastes, tactile sensations]. It's because he refrained from taking what is not given, refrained from sensual misconduct, refrained from false speech, refrained from divisive speech, refrained from abusive speech, refrained from idle chatter, was not covetous, bore no ill will, and had right views that he reappears in the company of human beings. And it's because he gave food, drink, cloth, vehicles, garlands, scents, creams, bed, lodging, & lamps to brahmans & contemplatives that he experiences the five strings of human sensuality. [3] "Then there is the case where a certain person refrains from taking life... and has right views. And he gives food, drink, cloth, vehicles, garlands, scents, creams, bed, lodging, & lamps to brahmans & contemplatives. With the break-up of the body, after death, he reappears in the company of devas. There he experiences the five strings of divine sensuality [delightful sights, sounds, smells, tastes, tactile sensations]. It's because he refrained from taking what is not given... and had right views that he reappears in the company of devas. And it's because he gave food, drink, cloth, vehicles, garlands, scents, creams, bed, lodging, & lamps to brahmans & contemplatives that he experiences the five strings of divine sensuality. But at any rate, brahman, the donor does not go without reward." "It's amazing, Master Gotama, it's astounding, how it's enough to make one want to give a gift, enough to make one want to make an offering, where the donor does not go without reward." "That's the way it is, brahman. That's the way it is. The donor does not go without reward." "Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master Gotama â through many lines of reasoning â made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, & to the community of monks. May Master Gotama remember me as a lay follower who has gone to him for refuge, from this day forward, for life." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 797 Registered: 05-2012 Posted From: 157.37.191.243 Rating: N/A |
Friends even lord shiva upon discernment acting to behold haalaa hala did great deed to this world and this meritorious kamma led him to the pure abodes of kalisha, nit by birth is lord shiva kalisha raja but by great action of karma | ||
Spacemac Junior Artist Username: Spacemac Post Number: 796 Registered: 05-2012 Posted From: 157.37.168.21 Rating: N/A |
On one occasion the Blessed One was staying near Alavi at the Aggalava Shrine. Then Hatthaka of Alavi, surrounded by approximately 500 [other] lay followers, went to the Blessed One. On arrival, having bowed down to the Blessed One, he sat to one side. As he was sitting there the Blessed One said to him, "Large is your following, Hatthaka. How have you won over this large following?" "Lord, I have won over this large following through the four grounds for the bonds of fellowship taught by the Blessed One. When I know that, 'This person is to be won over by giving,' then I win him/her over by giving. When I know that, 'This person is to be won over by kind words,' then I win him/her over by kind words. When I know that, 'This person is to be won over by beneficial help,' then I win him/her over by beneficial help.[1] When I know that, 'This person is to be won over by consistency,' then I win him/her over by consistency.[2] Awed by the wealth of my family, they regard me as worth listening to, which would not be the case if I were poor." "It's good, Hatthaka, it's very good that this is the means by which you have won over a large following. All those in the past who have won over a large following have done so by means of these four same grounds for the bonds of fellowship. All those in the future who will win over a large following will do so by means of these four same grounds for the bonds of fellowship. All those at present who are winning over a large following do so by means of these four same grounds for the bonds of fellowship." Then, having been instructed, urged, roused, & encouraged by the Blessed One with a talk on Dhamma, Hatthaka of Alavi got up from his seat, bowed down to the Blessed One, circled him â keeping him on his right â and left. Not long after he had left, the Blessed One said to the monks, "Monks, remember Hatthaka of Alavi as being endowed with eight amazing, astounding qualities. Which eight? Hatthaka of Alavi is endowed with conviction. He is virtuous. He has a sense of conscience. He has a sense of concern (for the results of unskillful actions). He is learned. He is generous. He is discerning. He is modest. Remember Hatthaka of Alavi as being endowed with these eight amazing, astounding qualities." | ||
Spacemac Junior Artist Username: Spacemac Post Number: 795 Registered: 05-2012 Posted From: 157.37.168.21 Rating: N/A |
I have heard that on one occasion the Blessed One was staying near GayÄ at GayÄ Head. There he addressed the monks, âMonks!â âYes, lord,â the monks responded to the Blessed One. The Blessed One said, âMonks, before my self-awakening, when I was still just an unawakened bodhisatta, I perceived light but did not see forms. The thought occurred to me, âIf I perceived light and saw forms, then this knowledge-&-vision of mine would be purer.â âSo, at a later timeâstaying heedful, ardent, & resoluteâI perceived light and saw forms, but I did not associate with those devas, didnât converse with them, or engage them in discussion. The thought occurred to me, âIf I perceived light and saw forms; and associated with those devas, conversed with them, and engaged them in discussion, then this knowledge-&-vision of mine would be purer. âSo, at a later timeâstaying heedful, ardent, & resoluteâI perceived light and saw forms; and I also associated with those devas, conversed with them, and engaged them in discussion; but I did not know of those devas that âThese devas are from this or that deva host.â The thought occurred to me, âIf I perceived light and saw forms; and associated with those devas, conversed with them, and engaged them in discussion; and I also knew of those devas that âThese devas are from this or that deva host,â then this knowledge-&-vision of mine would be purer. âSo, at a later timeâstaying heedful, ardent, & resoluteâI perceived light and saw forms; and associated with those devas, conversed with them, and engaged them in discussion; and I also knew of those devas that âThese devas are from this or that deva hostâ; but I did not know of those devas that âAs a result of this kamma, these devas fell away from here and reappeared there.â The thought occurred to me, âIf I perceived light and saw forms; and associated with those devas, conversed with them, and engaged them in discussion; and I also knew of those devas that âThese devas are from this or that deva hostâ; and I also knew of those devas that âAs a result of this kamma, these devas fell away from here and reappeared there,â then this knowledge-&-vision of mine would be purer.â â⦠I also knew of those devas that, âAs a result of this kamma, these devas fell away from here and reappeared there,â but I did not know of those devas that âAs a result of this kamma, these devas are nourished on such food and experience such pleasure & pain.â ⦠â⦠I also knew of those devas that, âAs a result of this kamma, these devas are nourished on such food and experience such pleasure & pain,â but I did not know of those devas that âAs a result of this kamma, these devas have such a lifespan and are of such long standing.â ⦠â⦠I also knew of those devas that, âAs a result of this kamma, these devas have such a lifespan and are of such long standing,â but I did not know of those devas whether I had lived together with these devas or not. The thought occurred to me, âIf I perceived light and saw forms; and associated with those devas, conversed with them, and engaged them in discussion; and I also knew of those devas that âThese devas are from this or that deva hostâ; and I also knew of those devas that âAs a result of this kamma, these devas fell away from here and reappeared thereâ; and I also knew of those devas that âAs a result of this kamma, these devas are nourished on such food and experience such pleasure & painâ; and I also knew of those devas that âAs a result of this kamma, these devas have such a lifespan and are of such long standingâ; and I also knew of those devas whether I had previously lived together with them or not, then this knowledge-&-vision of mine would be purer.â âSo, at a later timeâstaying heedful, ardent, & resoluteâI perceived light and saw forms; and associated with those devas, conversed with them, and engaged them in discussion; and I also knew of those devas that âThese devas are from this or that deva hostâ; and I also knew of those devas that âAs a result of this kamma, these devas fell away from here and reappeared thereâ; and I also knew of those devas that âAs a result of this kamma, these devas are nourished on such food and experience such pleasure & painâ; and I also knew of those devas that âAs a result of this kamma, these devas have such a lifespan and are of such long standingâ; and I also knew of those devas whether I had previously lived together with them or not. âAnd, monks, as long as thisâmy eight-round heightened deva-knowledge-&-visionâwas not pure, I did not claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its devas, MÄras, & BrahmÄs, with its people with their contemplatives & brahmans, their royalty & commonfolk. But as soon as thisâmy eight-round heightened deva-knowledge-&-visionâwas truly pure, then I did claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its devas, MÄras, & BrahmÄs, with its people with their contemplatives & brahmans, their royalty & commonfolk. Knowledge & vision arose in me: âUnprovoked is my release. This is the last birth. There is now no further becoming | ||
Emc2 Legend Username: Emc2 Post Number: 79553 Registered: 03-2008 Posted From: 71.163.149.176 Rating: N/A |
Nuvvu emi sollu esina entha spam Chesina people know you are a fraud You are just keep on manipulating 11 | ||
Spacemac Junior Artist Username: Spacemac Post Number: 794 Registered: 05-2012 Posted From: 157.37.163.116 Rating: N/A |
friends kulam matam rama krishna buddha jesus islam ani kaakunda desam annitikanna mundu ani purana kaalam nundey bodhinchalsindi. dharmam dharmam ani kaakunda samajam lo aikyata ani nioripotalsindi, kulam enta gattiga aikyam undo alaney sangham desam ani kooda nooripoytalsindi, ee identity based edo desam meeda nadipi untey baagubdedi, appudu genz ano, boddinkalu ano oppsition ano ila rvaru kooda desanni okka mata koida ana kunda undevaru. poorvam brahmins nalugu prantalaki velli dharmam cheppdam ani vacharu alaney nalu dikkullo hindavam velisindi, ikkada brahmins ki unna gnyanam andariki panchudam ani vallani gauravinchi valla daggara paatalu neerchukunbam. alaney ippudu kooda desam aney siddantaniki kula mata gosha kanna ekkuva lradhanyata icchi andaram okey mata pai nadavali friends, ee identities mana blood lo unbai, kaabatti ee identities ni teansform chesukondi desanni munduki teesukellalsindi kooda maname, daaniki mana aalochanani marchukogalgitey chaalu, inka ycp rdp jsp congress bjp cjp kaakunda anta okatey aney siddhantam to kadali vachi munduku raavali, ee opposition aney bhavajalam dveshanni kaligistundi, manam share chesey videolu daaniki udaharana. prapanchamlo jarigey ghoralu choostu unka kula mata pranta bhedalu ani anukuntu bratakalem, universal. dharma edaitwy undo aa laws follow avtu desam kooda kulam annattey kalisi raavali, idi kevalam hinduvulako muslimsko kaadu, andariki, vaadu mundu maaritey appudu nenu maarata ani iddaru dooram avatam kantey evaro okaru mundadugu vesi kadali ravali pakka vallanu inspure cheyalu |